VARAHA - The Boar
All glories to you, O Lord of the universe, who took the form of a boar.
When the earth fell into the ocean at the bottom of the universe you caught her on your tusk,
where she looked like a spot on the moon.
Hiranyaksha was the first and greatest demon that ever walked this earth. His body was so big and strong that it blocked the view in all directions just like a mountain. The crest of his crown seemed to kiss the sky and cover the sun. When he walked the earth shook at his every step. Even the demigods hid themselves from him. Fearing death at the hands of no one, he wandered the earth searching for a suitable opponent to fight. He wore golden anklets, a golden girdle, golden bracelets on his arms, golden armour and a crown of gold. To obtain this gold he mined the earth. He considered the earth as his property to do with as he wished, and so he mined her deeper and deeper - so deep that she lost her inner balance and fell from her position in space. Plunging to the depths she came to rest in the primeval waters which lie at the very bottom of the universe. There she lay, lost and helpless in the darkness.
Vishnu saw the distress of the earth planet as she was lying in the dark ocean. He took the form of a gigantic boar, Varaha, and entered the universe to rescue the earth from the deep. It is said that he first appeared in a tiny form no larger than a thumb, and steadily grew until he seemed to fill the heavens. Although a boar is normally considered to be an ugly animal, Varaha was most beautiful. All the demogods and sages sung his glories as he dived into the ocean. Meanwhile Hiranyaksha, not caring for the earth's predicament, roamed about restlessly looking for someone with whom to do battle. As Varaha was picking up the earth on his tusks, the angry demon came upon him and eagerly challenged him to fight. There was a great battle, fought for the sake of the earth, in which the demon finally lost his life. Varaha picked up the earth and carefully restored her to her proper position in space.
Friday, June 04, 2010
Sunday, May 23, 2010
Ten Incarnation of Lord Vishnu - Part 2
KURMA - The Tortoise
All glories to you, O Lord of the universe, who took the form of a tortoise.
When the ocean of milk was churned you became the pivot beneath the churning rod of Mount Mandara leaving a beautiful impression on your back.
Once, the demigods and the demons both wanted to get the Nectar of Immortality. Whoever drank this nectar would be invincible. On the advice of Lord Vishnu, they made a pact and agreed to co-operate together to get it. Vishnu told them what to do. In the universe is a sacred ocean of milk. They should throw all kinds of vegetables, grass, creepers and herbs into that ocean and churn it. From this churning, he said, would come the Nectar of Immortality. To churn the ocean they would have to use the golden mountain, Mandara, as a churning rod. With great difficulty and Vishnu's help they managed to bring Mount Mandara to the Milk Ocean. They used Vasuki, the giant serpent, as a rope. Wrapping him round the mountain, the demons took hold of his head and the demigods took his tail.
They tried to churn, but the mountain sank into the ocean floor and they began to despair. Vishnu then took the form of a gigantic tortoise, Kurma, and supported the mountain on his back. Using Kurma as a pivot, the demons and the demigods started to churn again, back and forth. Kurma felt as though they were scratching an itch on his back and this gave him pleasure. The first thing the churning produced was a deadly poison which threatened the whole world. This was drunk by Lord Shiva to save everyone. As they continued churning many wonderful things came out of the ocean, but at last they got what they wanted - the Nectar of Immortality. Both groups wanted it, and a quarrel developed. Vishnu came to the aid of the demigods and helped them get the nectar for themselves. Seeing that they had lost the nectar, the demons attacked the demigods and after a terrible battle the demons were defeated.
In the form of a giant tortoise, Kurma balanced the opposing forces of the demons and the demigods about the churning rod of Mount Mandara in the Milk Ocean. In the end the demigods, who were his devotees, got immortal nectar. The demons, who had worked so hard, but who did not have the blessing of Vishnu, got only disappointment and poison. This is the fate of an atheistic society which works hard to aquire material success and comfort, but offers nothing to God - all its good work turns to poison and pollution and it ends up with nothing.
All glories to you, O Lord of the universe, who took the form of a tortoise.
When the ocean of milk was churned you became the pivot beneath the churning rod of Mount Mandara leaving a beautiful impression on your back.
Once, the demigods and the demons both wanted to get the Nectar of Immortality. Whoever drank this nectar would be invincible. On the advice of Lord Vishnu, they made a pact and agreed to co-operate together to get it. Vishnu told them what to do. In the universe is a sacred ocean of milk. They should throw all kinds of vegetables, grass, creepers and herbs into that ocean and churn it. From this churning, he said, would come the Nectar of Immortality. To churn the ocean they would have to use the golden mountain, Mandara, as a churning rod. With great difficulty and Vishnu's help they managed to bring Mount Mandara to the Milk Ocean. They used Vasuki, the giant serpent, as a rope. Wrapping him round the mountain, the demons took hold of his head and the demigods took his tail.
They tried to churn, but the mountain sank into the ocean floor and they began to despair. Vishnu then took the form of a gigantic tortoise, Kurma, and supported the mountain on his back. Using Kurma as a pivot, the demons and the demigods started to churn again, back and forth. Kurma felt as though they were scratching an itch on his back and this gave him pleasure. The first thing the churning produced was a deadly poison which threatened the whole world. This was drunk by Lord Shiva to save everyone. As they continued churning many wonderful things came out of the ocean, but at last they got what they wanted - the Nectar of Immortality. Both groups wanted it, and a quarrel developed. Vishnu came to the aid of the demigods and helped them get the nectar for themselves. Seeing that they had lost the nectar, the demons attacked the demigods and after a terrible battle the demons were defeated.
In the form of a giant tortoise, Kurma balanced the opposing forces of the demons and the demigods about the churning rod of Mount Mandara in the Milk Ocean. In the end the demigods, who were his devotees, got immortal nectar. The demons, who had worked so hard, but who did not have the blessing of Vishnu, got only disappointment and poison. This is the fate of an atheistic society which works hard to aquire material success and comfort, but offers nothing to God - all its good work turns to poison and pollution and it ends up with nothing.
Wednesday, May 19, 2010
Ten Incarnation of Lord Vishnu - Part 1
The ten incarnations of Vishnu are a recurrent theme in Vedic history. Vishnu exists outside the material realm as the creator, and he exists within every being as the Supersoul. He also enters this world as avatar, 'one who descends', to restore balance whenever his presence is needed. His descent is described by Krishna:
"Whenever there is a decline of religion, and a rise of irreligion, I incarnate myself. To protect the good, to destroy the wicked, and to re-establish religious principles, I appear in every age."
There are said to be more incarnations of Godhead than there are waves in the ocean. It is also said that Vishnu incarnates in all species of life. The ten avatars of Vishnu are of particular interest because He takes progressively more developed forms, from fish, tortoise and boar to half-animal, half-man, and finally human form. That God should incarnate as an animal, even a supernatural one, shows that animals have an important role to play in God's eyes. They are not simply dumb beasts, or 'livestock' meant for satisfying human needs and appetites. They are living expressions of the spirit and of the presence of God.
The First Incarnation
MATSYA - The Fish
All glories to you, O Lord of the universe, who took the form of a fish. When the sacred hymns of the Vedas were lost in the waters of universal devastation, you swam like a boat in that vast ocean to rescue them.
Once a King named Satyavrata was performing a sacred ceremony beside a river. While scooping water from the river he accidentally caught a tiny fish in the palm of his hand. The fish begged him not to throw it back into the river where it would be eaten by larger fish. The king felt sorry for the little fish and took it home to his palace where he put it in a small bowl. Next morning the fish had outgrown the bowl and begged the king to put it in something larger. The king then transferred it into a pond, but it very quickly outgrew that too, so he put it into a small lake. Within no time the fish had outgrown the lake and had to be put into the largest lake in the kingdom. Soon, however it had grown so big that even this was not large enough and the amazing fish had to be put in the ocean.
By this time the king concluded that the fish must be a divine appearance of God. He offered prayers and asked it why it had taken this form. Matsya, the fish incarnation of Vishnu, replied that in seven days a huge devastation would engulf the lower part of the universe. He told the king to call the seven great sages and gather samples of all the herbs and seeds and all kinds of living creatures. He promised that he would send a large boat to save them all. After that the king would fully understand who he was. Then he swam away.
As Matsya had predicted, huge clouds appeared from all directions and began pouring incessant water on land and sea. Soon the ocean overflowed onto the land. Then Satyavrata and all his companions saw a large mysterious boat floating towards them across the waves. Remembering the words of Matsya, Satyavrata led them aboard it and they found safety. Matsya, who by now was a golden fish of inconceivable size, then appeared in the ocean. Using the giant serpent Vasuki, they tied the boat to Matsya's horn and he towed it, full of all the different species of life, across the waters of devastation. For countless years darkness covered the worlds and together they wandered across the stormy wastes waiting for the waters to subside. During their journey Vishnu-Matsya instructed King Satyavrata and the sages in the spiritual knowledge of the Vedas.
It is said that whoever hears this story is delivered from the ocean of sinful life.
"Whenever there is a decline of religion, and a rise of irreligion, I incarnate myself. To protect the good, to destroy the wicked, and to re-establish religious principles, I appear in every age."
There are said to be more incarnations of Godhead than there are waves in the ocean. It is also said that Vishnu incarnates in all species of life. The ten avatars of Vishnu are of particular interest because He takes progressively more developed forms, from fish, tortoise and boar to half-animal, half-man, and finally human form. That God should incarnate as an animal, even a supernatural one, shows that animals have an important role to play in God's eyes. They are not simply dumb beasts, or 'livestock' meant for satisfying human needs and appetites. They are living expressions of the spirit and of the presence of God.
The First Incarnation
MATSYA - The Fish
All glories to you, O Lord of the universe, who took the form of a fish. When the sacred hymns of the Vedas were lost in the waters of universal devastation, you swam like a boat in that vast ocean to rescue them.
Once a King named Satyavrata was performing a sacred ceremony beside a river. While scooping water from the river he accidentally caught a tiny fish in the palm of his hand. The fish begged him not to throw it back into the river where it would be eaten by larger fish. The king felt sorry for the little fish and took it home to his palace where he put it in a small bowl. Next morning the fish had outgrown the bowl and begged the king to put it in something larger. The king then transferred it into a pond, but it very quickly outgrew that too, so he put it into a small lake. Within no time the fish had outgrown the lake and had to be put into the largest lake in the kingdom. Soon, however it had grown so big that even this was not large enough and the amazing fish had to be put in the ocean.
By this time the king concluded that the fish must be a divine appearance of God. He offered prayers and asked it why it had taken this form. Matsya, the fish incarnation of Vishnu, replied that in seven days a huge devastation would engulf the lower part of the universe. He told the king to call the seven great sages and gather samples of all the herbs and seeds and all kinds of living creatures. He promised that he would send a large boat to save them all. After that the king would fully understand who he was. Then he swam away.
As Matsya had predicted, huge clouds appeared from all directions and began pouring incessant water on land and sea. Soon the ocean overflowed onto the land. Then Satyavrata and all his companions saw a large mysterious boat floating towards them across the waves. Remembering the words of Matsya, Satyavrata led them aboard it and they found safety. Matsya, who by now was a golden fish of inconceivable size, then appeared in the ocean. Using the giant serpent Vasuki, they tied the boat to Matsya's horn and he towed it, full of all the different species of life, across the waters of devastation. For countless years darkness covered the worlds and together they wandered across the stormy wastes waiting for the waters to subside. During their journey Vishnu-Matsya instructed King Satyavrata and the sages in the spiritual knowledge of the Vedas.
It is said that whoever hears this story is delivered from the ocean of sinful life.
Saturday, May 15, 2010
The Story of Krishna and Jarasandha
King Brihadratha of Magadha was married to the twin daughters of the King of Kashi. Brihadratha loved both his wives equally and had all the material joys of the world, but no son. This left him in a depressed state.
The sage Chandakaushika visited his kingdom and Brihadratha served him with respect. Being pleased with his service, the sage granted Brihadratha a boon. Brihadratha asked the sage for a son and the sage gave him a mango, which Brihadratha was to give one of his wives. Now Brihadratha loved both his wives equally so he cut the mango in two equal halves and fed both of them.
Nine months later, both his wives gave birth to a child, or rather half a child each. Seeing this the queens attendants were horrified and decided that they must dispose of the two halves, so they dumped them outside the kingdom. Now outside the kingdom, there lived a demoness named Jara. Sensing human flesh, she found the two halves of the child. Hoping to carry them home to eat them, she placed both the halves side by side in a basket and lo behold the halves miraculously joined up, making one complete human child. Jara realized that this must be the son of the King of Magadha, and wanting a reward, took the child to the palace. The King was overjoyed and named the child Jarasandha in order to honor Jara, the demoness who had saved him.
Jarasandha grew up and became a very powerful king. He defeated many other kings and made them promise their allegiance to him making him supreme emperor. He gave both his daughters in marriage to Kamsa of Mathura.
Now Krishna killed Kamsa, making Jarasandha an enemy. Jarasandha attacked Mathura seventeen times and Krishna decimated his army, sparing Jarasandha alone.
Krishna had five cousins, the Pandavas, who had just acquired a kingdom -Indraprastha. The eldest Pandava, Yudishtra wanted to perform the Rajasuya Yagya. In order to perform the Rajasuya Yagya, a king had to be declared emperor and all the surrounding kingdoms had to recognize the emperor as their overlord. In order for this to happen, Yudishtra would have to defeat Jarasandha and obtain the title of emperor. Yudishtra, not knowing how to go about this, asked Krishna for help. Krishna said that he, Arjuna (the third Pandava) and Bheema (the second Pandava) would dress up like brahmans and go to Magadha and challenge Jarasandha to a wrestling match.
Upon reaching Magadha, Krishna, Arjuna and Bheema challenged Jarasandha to a wrestling match. Jarasandha seeing their physiques realised that these were not brahmans and asked them who they were. Krishna revealed their identities and told Jarasandha that they had come to challenge him and that Jarasandha must pick an opponent. Jarasandha said that he would not fight Krishna as he was a cowherd and he did not match his dignity and social standing. He then refused to fight Arjuna saying that Arjuna was too young, but he agreed to fight Bheema as Bheema seemed mighty and a worthy opponent.
Bheema and Jarasandha fought for days, both equally matched and neither succumbed to the other's blows. Bheema realizing that Jarasandha was an equal match looked to Krishna for help. Now Krishna who knew the story of Jarasandha's birth, picked up a twig from the floor, broke it in two halves and threw the two halves far away from each other.
Bheema now knew what he must do. He threw Jarasandha to the ground, held his legs and split his body in two. He then threw the two halves of Jarasandha far away from each other so that they might not join. Bheema had defeated Jarasandha and Krishna installed Jarasandha's son as the king of Magadha. In return, Jarasandha's son agreed to be a vassal to the Pandavas.
The sage Chandakaushika visited his kingdom and Brihadratha served him with respect. Being pleased with his service, the sage granted Brihadratha a boon. Brihadratha asked the sage for a son and the sage gave him a mango, which Brihadratha was to give one of his wives. Now Brihadratha loved both his wives equally so he cut the mango in two equal halves and fed both of them.
Nine months later, both his wives gave birth to a child, or rather half a child each. Seeing this the queens attendants were horrified and decided that they must dispose of the two halves, so they dumped them outside the kingdom. Now outside the kingdom, there lived a demoness named Jara. Sensing human flesh, she found the two halves of the child. Hoping to carry them home to eat them, she placed both the halves side by side in a basket and lo behold the halves miraculously joined up, making one complete human child. Jara realized that this must be the son of the King of Magadha, and wanting a reward, took the child to the palace. The King was overjoyed and named the child Jarasandha in order to honor Jara, the demoness who had saved him.
Jarasandha grew up and became a very powerful king. He defeated many other kings and made them promise their allegiance to him making him supreme emperor. He gave both his daughters in marriage to Kamsa of Mathura.
Now Krishna killed Kamsa, making Jarasandha an enemy. Jarasandha attacked Mathura seventeen times and Krishna decimated his army, sparing Jarasandha alone.
Krishna had five cousins, the Pandavas, who had just acquired a kingdom -Indraprastha. The eldest Pandava, Yudishtra wanted to perform the Rajasuya Yagya. In order to perform the Rajasuya Yagya, a king had to be declared emperor and all the surrounding kingdoms had to recognize the emperor as their overlord. In order for this to happen, Yudishtra would have to defeat Jarasandha and obtain the title of emperor. Yudishtra, not knowing how to go about this, asked Krishna for help. Krishna said that he, Arjuna (the third Pandava) and Bheema (the second Pandava) would dress up like brahmans and go to Magadha and challenge Jarasandha to a wrestling match.
Upon reaching Magadha, Krishna, Arjuna and Bheema challenged Jarasandha to a wrestling match. Jarasandha seeing their physiques realised that these were not brahmans and asked them who they were. Krishna revealed their identities and told Jarasandha that they had come to challenge him and that Jarasandha must pick an opponent. Jarasandha said that he would not fight Krishna as he was a cowherd and he did not match his dignity and social standing. He then refused to fight Arjuna saying that Arjuna was too young, but he agreed to fight Bheema as Bheema seemed mighty and a worthy opponent.
Bheema and Jarasandha fought for days, both equally matched and neither succumbed to the other's blows. Bheema realizing that Jarasandha was an equal match looked to Krishna for help. Now Krishna who knew the story of Jarasandha's birth, picked up a twig from the floor, broke it in two halves and threw the two halves far away from each other.
Bheema now knew what he must do. He threw Jarasandha to the ground, held his legs and split his body in two. He then threw the two halves of Jarasandha far away from each other so that they might not join. Bheema had defeated Jarasandha and Krishna installed Jarasandha's son as the king of Magadha. In return, Jarasandha's son agreed to be a vassal to the Pandavas.
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