Thursday, June 11, 2009

Paradox of Hatred

Hatred is Never Appeased By Hatred

    “He abused me, he beat me, he defeated me, he robbed me,”
    in those who harbour such thoughts hatred is not appeased.

    “He abused me, he beat me, he defeated me, he robbed me”,
    in those who do not harbour such thoughts hatred is appeased.

The Story of Tissa Thera

Venerable Tissa, a cousin of the Buddha, did not pay due respect to the senior monks. When they admonished him, he threatened them, and complained to the Buddha. The Buddha urged him to apologise, but Tissa was obstinate. The Buddha related a story to show that Tissa had been just as obstinate in a previous life. He had to ask forgiveness from the senior monks.

Hatred is Conquered by Love

    Hatred never ceases through hatred in this world;
    through love alone does it cease. This is an eternal law.

A Story of Jealousy

A husband had two wives, one barren, the other fertile. Due to jealousy, the barren wife put a drug in her rival’s food and caused two successive abortions. On the third occasion the potion caused the death of both mother and child. The dying woman vowed to take revenge, and fulfilled her resolve. The other too did likewise. Thus both women avenged themselves in the course of two successive births. In their third birth circumstances, however, compelled both to meet the Buddha, who pacified them by advising them not to retaliate.

Wednesday, June 10, 2009

Happiness is Mind-made

Happiness is Mind-made

    Mind is the forerunner of (all good) states.
    Mind is chief, and they are mind-made.
    If one speaks or acts with a pure mind,
    from that, happiness follows,
    as one’s own shadow that never leaves.

The Story of Matthakundalī

The only son of a stingy millionaire was on the verge of death because his father was too mean to call a doctor, and tried to treat his son himself. The Buddha saw the dying boy with his Divine Eye, and stood for alms in front of his house. Seeing the Buddha, Matthakundalī was delighted. Dying with a mind full of faith in the Buddha he was reborn in the celestial realm. After his son’s death, the millionaire was grief-stricken. Every day he went to the cemetery crying for his son.

The deity appeared before his father in a form like his son, and stood weeping. The millionaire saw the youth and asked him why he was crying. The deity replied that he wanted two wheels for his chariot, but could not get them. The millionaire offered to buy him whatever chariot wheels he wanted. The deity said that he wanted the sun and the moon for his chariot wheels. The millionaire told the youth that his wish was folly as it was impossible to obtain the sun and the moon. The deity admonished the millionaire, “You are even more foolish than me in crying for your dead son. At least I can see the sun and the moon, but you cannot even see your dead son.” The millionaire realised that the youth was his own son, and gained some faith in Dhamma. The next day, he offered alms to the Sangha and the deity appeared, telling the assembly how he had gained such bliss just by revering the Buddha in his mind.

Tuesday, June 09, 2009

Suffering is Mind-made

Suffering is Mind-made

Mind is the forerunner of (all evil) states.
Mind is chief; and they are mind-made.
If one speaks or acts with a corrupt mind,
from that, suffering follows,
as the wheel follows the hoof of the ox.

The Story of Cakkhupāla Thera


A monk named Cakkhupāla determined not to lie down for the entire Rains Retreat. He contracted an eye infection and the doctor told him that he must lie down to take the medicine. He refused to lie down, so the disease got worse. He realised Arahantship, but simultaneously went blind.

As he was pacing up and down, he unintentionally killed many insects. Visiting monks noticed the trampled insects on the elder’s walking meditation path, and told the matter to the Buddha. The Buddha explained that the monk had killed them unintentionally and that he was an Arahant.

The monks then asked the cause of his blindness.

The Buddha related how, in a previous life as a doctor, he had treated a poor woman’s eyes. She promised to become his servant if her eyesight was restored. The treatment worked, but the woman pretended that her eyesight was getting worse. The doctor retaliated by giving her another medicine, which blinded her. Due to that evil action Cakkhupāla became blind.

courtesy: http://www.aimwell.org